Research Paper: Marjane Satrapi Essay

Beset with the unthinkable, the Islamic Revolution defines turbulent clock for many Iranians (Tehran). Numerous females including Satrapi were robbed of their social rights due to westernizing and secular efforts (Tehran). In turn, the Islamic Revolution undermined the younger Satrapis ability to come to terms with her ingest identity nevertheless, she now writes to share her experience with burdensomeness and her later journeying towards ethnic integration.It is a historical dispute that woman did not exhaust their share of say in the revolutionaries political yearsnda (Mouri). In the months sideline the Revolution, obligatory hijabs were decreed (Mouri). Girls of every age rank were forced to dress a veil. Several active Iranian female revolutionists discharged into the street protesting what soon became the law of the land. Their male comrades did not offer support believe that the time was not appropriate. Instead, they simply encouraged solidarity with the new governm ent in order to display a united front before their supranational enemies (Kar).Consequently, wearing hijab became mandatory, and the lack of it was disciplinary (Kar). Satrapi was 10 at the time, experiencing her first instances of Irans social and political transformations. (Kutschera). The compulsory hijab howevertually assumed a government-sponsored and strong-growing position (Kar). Various female and liberal minded organizations were marginalized and stripped of their supremacy. The governing suppressed these crowds through methods such as coercion, enticements, deportation, and brutal force.Years later, Satrapi was spared the oppression of an Islamic regime at the peak of its worst (Leith). Her lack of unshakable obedience and expressive nature would deplete caused her immense trouble with government. Thus, cowardly shed be a victim of the regimes repression and prejudice, her parents displace her to Vienna (Kutschera). Unfortunately, she was challenged with preconcei ved notions held by Europeans (Leith).While attending a embarkation school ran by nuns, Marjane was expelled for calling the chief mother a impose on _or_ oppress when she claimed that Iranians were uneducated (Hattenst bingle). Marjanes tone eventually plummeted leading her to homelessness, bronchitis, and drug rib (Hattenstone). Defeated, she escaped the havoc by home, ultimately surrendering herself to the lifestyle she once jilted (Hattenstone).Unfortunately, the hijab and restricted style options werent Satrapis mere concern. Upon her arrival home, Satrapi dealt with more than prejudice than she had originally anticipated. She was known as the Western Iranian, which made her cultural transition in Iran especially difficult. Her later diagnosis with depression fostered even more mayhem within her life resulting in suicidal attempts. Her wee 20s were indeed tempestuous times as she struggled to raise and integrate herself into foreign customs. The end of the Islamic Revol ution didnt need overflowingy mean that the essence of corruption and repression were eradicated. In fact, the bitterness lingered for another 30 years shaping a void for many Iranian women. The espousal age for females was lowered to nine, and they lacked the rights to obtain divorce.Meanwhile, their male counterparts were able to assume full custody of their children, obtain unilateral divorce, and have as many wives as they desired. In all, females received a lot of harsh treatment if they failed nominate by the restrictive nature of Islamic rule. For a female alien like Satrapi, simply bearing a different style of clothing or thought was enough to galvanize unwanted attention. It was remarkably subtle having to assimilate into a culture she had to escape from in the first place. In the end, Satrapi realized that although Iran is her home, the social oppression outweighed that one factor. She eventually returned to Europe to result an art degree and take on the next chapter of her life, Persepolis.Persepolis was written in efforts to share her experience regarding the Islamic regime. It is often a misconception that Iranians were religious fanatics versus world traditional, and for that, Satrapi wrote to bring light and understanding into the situation. She wanted to clarify that what people motto in the news didnt bear the whole picture. Her other celebrated writing projects such as Chickens and Plums and Persepolis II also entail political elements along with personal experiences. It is ultimately her way of preserving an evolutionary truth that could have succumbed had she not taken the time to share.Consequently, Satrapis story is now one of the most popular books known for embodying a realistic coming of age story during the Islamic Revolution. She undertakes a realistic portrayal of how private life and public life can be drastically assailed by political upheaval.